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[Reality on screen] |
Born in 1898, the son of a village-school headmaster, Grierson grew up on Clydeside, and was influenced by both the Marxists of the militant shipyard trade unions and by Calvinism. This puritanical religious belief was dominated by the idea that an individual's mission in life would demonstrate that they had been chosen by God. It often gave people a powerful work ethic, which Grierson certainly had. Calvinism was also deeply suspicious of idle entertainment and play-acting, which were seen as a waste of time and, worse, an untruthful way of behaving. Fact versus fiction The first film Grierson saw, when he was six years old, was part of a Lumière programme and showed a boy eating an apple. He remembers that the Calvinist elders felt that, because it dealt with reality rather than fiction, it was less sinful than theatre. Grierson later saw the purpose of film as educational and political. 'I look on cinema as a pulpit, and use it as a propagandist,' he said. Grierson combined strong theoretical convictions about the social purpose of recording reality with practical know-how about making films and a passionate determination to get things done. After much persuasion, he received government backing in 1928 for a film unit based at the Empire Marketing Board. There he made Drifters, a silent film about North Sea herring fishermen, which laid the foundations of documentary in Britain. Then, from 1933, he made films at the General Post Office (GPO). Before this, Grierson had been a student of philosophy at Glasgow University. Graduating in 1923, he then spent three years on a research fellowship in the United States, writing on the problems of education and public information. He studied the psychology of propaganda. Film school
Classic documentaries produced by Grierson's unit include The Voice of Britain (1935) and Night Mail (1936). The GPO Film Unit's other films deal with the world of work, housing conditions, pollution, unemployment and undernourishment. But although he prided himself on 'putting the working classes on the screen', his films tend to view them as types rather than as people - and they are rarely allowed to speak for themselves. Also, Grierson didn't always film spontaneous reality: he often used actors, scripts and special sets. Moving force
Today, the British documentary movement of the 1930s still exerts an influence that is inspiring but, because it sometimes favoured dull if worthy films, is sometimes limiting. At its best, though, in films such as Jennings's Fires Were Started and A Diary for Timothy, the British documentary mixes loveable idiosyncrasy with a real feeling for the lives of ordinary people. As such it combines Jennings's two other enthusiasms, Surrealism and Mass Observation. |
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