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Answers


Day Three


Question:
I am a Quaker and we are called to be open to new light from whatever source it may come. I also studied physics to degree level. I am interested in the view of the Universe provided by Islam. In my encyclopaedia it quotes, "Everything has been created by us according to a measure.". How does this influence Islamic Science?

Response:
The Qur'anic verse 49 in Sura 54, which reads
"Surely We have created everything according to a measure"
is at the centre of Islamic scientific approach. Not for the Muslim scientist is the secular separation of science from religion; nor would he attribute the astonishing order of the physical phenomena to mere chance.
Physicists say that expressing the physical world in mathematical terms produces the most beautiful equations. To the Muslim scientist, this is not surprising since everything is created according to a special measure. The development of experimental science by Muslims and the trend towards replacing armchair guesswork by actual observation was inspired by the desire to discover the majesty of God in the beauty as shown in the astounding proportion and precise measure of the creation.
Not surprisingly, the Muslims' contribution to mathematics, medicine, physics and chemistry is admirable. But their greatest achievement rests on the fact that they pushed the boundaries of science while keeping it and themselves firmly inside the Islamic outlook inspires by Islam's doctrines and motivated by its commitment to the Designer of this wonderful world of nature.



Question:
Can you please tell me why are muslims not allowed to cut there nails or there hair before the Eid prayer if they are giving Qurbani?

Response:
There is no prohibition on Muslims who are not doing the Hajj (Pilgrimage) in cutting their nails or hair. Only those on Pilgrimage are not allowed to cut hair or nails during the ritual of Hajj go through the procedure of bathing and donning non-stitched cloth (for men). The pilgrim has to cross the specified borders into the Hajj area. The pilgrims may not cut nails or hair until the final day of the Hajj that is the tenth day of the month of Dhu al-Hijja, the twelfth month of the Muslim calendar if he completes the ritual of circumambulating the Ka'aba. Those who refrain from cutting their hair and nails are empathizing with the pilgrims but there is no religious basis for their conduct.



Question:
The Koran states that those who do not believe in Islam, such as Jews and Christians, are unbeleivers and will burn in Hell. Is this true?

Response:
The doctrine of salvation in Islam is more inclusive than in any other religious faith. It is based on three elements: belief in God, belief in the Day of Judgment and doing righteous deeds. This certainly includes Jews and Christians. This doctrine is spelled out in Sura 2 verse 62 and Sura 5 verse 69 The verses read
"Surely, those who believe (in Islam) and who are Jews and the Christians and the Sabaians, whoever believes in Allah and the Last Day and does good deeds, they shall have their reward from their Sustainer and there is no fear for them nor shall they grieve."
No qualified Muslim scholar can contradict these clear judgments of the Qur'an.



Question:
What are the boundary rules of ihram? For example if a pilgrim is early for hajj, wearing his/her ihram can they remove it and put it back on for the beginning of hajj?

Response:
The station or point at which the pilgrims do not cross without Ihram (that is declaring their intention to go on pilgrimage, either the real pilgrimage or Umra the lesser pilgrimage) are mentioned specifically by the Tradition.
So people coming from the direction of Madina the station is Al-Guhfah, about 187 kilometres northwest of Mecca. For Egypt the station is Rabigh, about 204 kilometres northwest of Mecca. For the Najd in northeast Arabia the station is Qarm Al-Manazil, about 94 kilometres from Mecca. For Iraq the station is Dhat E'rq, 94 kilometres to the northeast of Mecca.
If the pilgrims go early to Mecca and performs Umra (the lesser pilgrimage) completely and releases themselves of the Ihram, they may restart the Ihram for Hajj from Mecca on the eighth day of Dhu al-Hijja providing they stayed there in between their Umra and Hajj. If they travelled away then they would have to go to the nearest station and re-enter with the intention to perform the Hajj.



Question:
Why is it forbiden in Islam to cremate the body of a dead one?

Response:
The body of the dead is given equal protection in the law of Islam as that of the living. This reverence of the dead stems from Islam's view of the special place of human beings in Allah's scheme as He says in the Qur'an
"We have conferred dignity on the children of Adam"
This dignity is expressed in the Sharia (Muslim Law) in according sanctity to the human person alive or dead. According to the law causing unauthorized damage to a dead human warrants the same penalty as if it were inflicted on a living human.
Interfering with the dead body is allowed by jurists only for medical research, organ donation or post-mortem carried out to ascertain the cause of death. Cremation may be allowed if it is the only way of combating an epidemic.
In short you may interfere with the dead only if it helps the living. At present cremation serves no particular interest for the living







 

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